Grace Gawler Writes About Beliefs, Cancer & the Power of Placebo in Survival Part 3

Can placebo heal? Can placebo provide a short term burst of hope based on belief?  Remember from our first post that from Latin placebo means ‘I shall please’ whereas Nocebo means ‘I shall harm’. Just how powerful are words of power, thoughts and beliefs?
With these definitions in mind, consider the  following stories. They powerfully demonstrate how belief systems can either turn on or turn off the will to live and how inexplicable healing can sometimes occur through belief.  Consider the power of Sovereigns to heal in medieval  times and the power of prayer
It is interesting to remember how the Royal Touch was believed to heal and bless.  With the spread of Christianity, monarchs were seen as religious figures with magical or curative powers. It was believed that Royal Touch, the touch of the sovereign of England or France, could cure diseases due to the devine right of sovereigns. Members of the royal courts often propagandized that those receiving the Royal Touch were miraculously healed. André du Laurens, the senior physician of Henry IV, publicized findings that at least half of those that received the Royal Touch were cured within a few days. Then we have the story of St peregrinus – the Patron Saint of Cancer. 
Near the end of the thirteenth century a zealous young priest of the order of

Patron Saint of Cancer Patients

Servites fell ill with a painful cancer of the foot. He bore his trial without a murmur and, when it was decided that amputation should be performed, he spent the night preceding the operation in prayer before his crucifix. He then sank into a light slumber from which he awoke completely cured—to the amazement of the doctors who could no longer detect any trace of the disease. The holy man lived to the age of eighty and died in sanctity. He became known as St. Peregrinus, the patron saint of cancer.

In this context – I introduce  two other sources for placebo – Both are from an indigenous source. I encourage you to consider the difference between an uneducated person who accepts their cultural beliefs and background including those in authority and our  current Western style culture where education levels are  a higher standard and where tradition and authority is often scorned or rebelled against. Did these simple beliefs and rituals have a ‘magical’ placebo effect?

The following stories  from the 1800’s were both recorded by medical physiologist Walton Cannon and concern  Australian experiences – the first one being an indigenous Australian account and the second – a Kanaka from the Polynesian Islands. From his diary he states:
“Dr. S. M. Lambert of the Western Pacific Health Service of the Rockefeller Foundation wrote to me on several occasions as he had seen evidence of death from fear. In one case there was a startling recovery. At a mission at Mona Mona in North Queensland, were many native converts, but on the outskirts of the mission was a group of non-converts, including one “Nebo”, a famous witch doctor. The chief helper of the missionary was Rob, a native who had been converted. When Dr. Lambert arrived at the Mission he learned that Rob was in distress and that the missionary wanted him examined. Dr. Lambert made the examination, and found no fever, no complaint of pain, no symptoms or signs of disease. He was impressed, however, by the obvious indications that Rob was seriously ill and extremely weak. From the missionary he learned that Rob had had a bone pointed at him by Nebo and was convinced that, in consequence, he must die. Thereupon, Dr. Lambert and the missionary went for Nebo, threatened him sharply that his supply of food would be shut off if anything happened to Rob and that he and his people would be driven away from the  mission. At once Nebo agreed to go with them to see   Rob. He leaned over Rob’s bed and told the sick man that it was all a mistake, a mere joke…indeed, that he had not pointed a bone at all.
The relief, Dr. Lambert testifies, was almost instantaneous. That evening Rob was back at work, quite happy again and in full possession of his physical strength.
A less fortunate outcome is reported in the next account.

Continue reading “Grace Gawler Writes About Beliefs, Cancer & the Power of Placebo in Survival Part 3”

Grace Gawler Writes About Beliefs, Cancer & the Power of Placebo in Survival Part 3

Can placebo heal? Can placebo provide a short term burst of hope based on belief?  Remember from our first post that from Latin placebo means ‘I shall please’ whereas Nocebo means ‘I shall harm’. Just how powerful are words of power, thoughts and beliefs?
With these definitions in mind, consider the  following stories. They powerfully demonstrate how belief systems can either turn on or turn off the will to live and how inexplicable healing can sometimes occur through belief.  Consider the power of Sovereigns to heal in medieval  times and the power of prayer
It is interesting to remember how the Royal Touch was believed to heal and bless.  With the spread of Christianity, monarchs were seen as religious figures with magical or curative powers. It was believed that Royal Touch, the touch of the sovereign of England or France, could cure diseases due to the devine right of sovereigns. Members of the royal courts often propagandized that those receiving the Royal Touch were miraculously healed. André du Laurens, the senior physician of Henry IV, publicized findings that at least half of those that received the Royal Touch were cured within a few days. Then we have the story of St peregrinus – the Patron Saint of Cancer. 
Near the end of the thirteenth century a zealous young priest of the order of

Patron Saint of Cancer Patients

Servites fell ill with a painful cancer of the foot. He bore his trial without a murmur and, when it was decided that amputation should be performed, he spent the night preceding the operation in prayer before his crucifix. He then sank into a light slumber from which he awoke completely cured—to the amazement of the doctors who could no longer detect any trace of the disease. The holy man lived to the age of eighty and died in sanctity. He became known as St. Peregrinus, the patron saint of cancer.

In this context – I introduce  two other sources for placebo – Both are from an indigenous source. I encourage you to consider the difference between an uneducated person who accepts their cultural beliefs and background including those in authority and our  current Western style culture where education levels are  a higher standard and where tradition and authority is often scorned or rebelled against. Did these simple beliefs and rituals have a ‘magical’ placebo effect?

The following stories  from the 1800’s were both recorded by medical physiologist Walton Cannon and concern  Australian experiences – the first one being an indigenous Australian account and the second – a Kanaka from the Polynesian Islands. From his diary he states:
“Dr. S. M. Lambert of the Western Pacific Health Service of the Rockefeller Foundation wrote to me on several occasions as he had seen evidence of death from fear. In one case there was a startling recovery. At a mission at Mona Mona in North Queensland, were many native converts, but on the outskirts of the mission was a group of non-converts, including one “Nebo”, a famous witch doctor. The chief helper of the missionary was Rob, a native who had been converted. When Dr. Lambert arrived at the Mission he learned that Rob was in distress and that the missionary wanted him examined. Dr. Lambert made the examination, and found no fever, no complaint of pain, no symptoms or signs of disease. He was impressed, however, by the obvious indications that Rob was seriously ill and extremely weak. From the missionary he learned that Rob had had a bone pointed at him by Nebo and was convinced that, in consequence, he must die. Thereupon, Dr. Lambert and the missionary went for Nebo, threatened him sharply that his supply of food would be shut off if anything happened to Rob and that he and his people would be driven away from the  mission. At once Nebo agreed to go with them to see   Rob. He leaned over Rob’s bed and told the sick man that it was all a mistake, a mere joke…indeed, that he had not pointed a bone at all.
The relief, Dr. Lambert testifies, was almost instantaneous. That evening Rob was back at work, quite happy again and in full possession of his physical strength.
A less fortunate outcome is reported in the next account.

Continue reading “Grace Gawler Writes About Beliefs, Cancer & the Power of Placebo in Survival Part 3”

Grace Gawler Writes About Beliefs, Cancer & the Power of Placebo in Survival Part 2

DIAGNOSIS, PROGNOSIS AND BEYOND ( adapted from Women of Silence – The Emotional Healing of Breast Cancer-Grace Gawler pub  1994, 2003. Click here to buy your copy – also available in e-Book.) Only available from the author.

It was noticeable in the early days of conducting support groups, that when people spoke of their lives and their cancers, other patients in the room would begin to nod knowingly as they identified how their own story aligned with those dealing with the same cancer.
We all have an ability to switch off our life force and lose our passion for living. There are many stories from indigenous cultures of people who consciously died because they believed the would. Perhaps such a message triggers a powerful belief that causes the soul to leave.  This ability has also been demonstrated in many indigenous cultures including the Australian aborigine, the Kikuyu of Kenya and the bushmen of the Kalahari. There have been many instances of this phenomenon. These cultures live very much in the here and now, so when imprisoned, they believe it is forever and they simply die. They lose their will to live or will to be because they see no end to their situation. Tribal indigenous Australians are  known for the phenomenon of “bone pointing” where healthy individuals die because their belief system supports the tribes medicine man who has a position of power and authority.

There are parallels between these experiences and the experiences of those diagnosed with a life threatening illness. Often, much depends on how the diagnosis and prognosis are delivered to the patient. At a vulnerable moment, information poorly delivered by a doctor and/or poorly received by the patient can cause the spirit to retreat and withdraw, eventually resulting in death. I have known many patients with six months to live who die almost to the day as if set by some invisible internal clock. When lack of hope and possibility are vocalised by a person of power, the patient is, at that moment, faced with a life and death decision. So powerful can it be, that all else, all survival messages, are filtered out of the patient’s awareness and the process of dying begins. Continue reading “Grace Gawler Writes About Beliefs, Cancer & the Power of Placebo in Survival Part 2”

Grace Gawler Writes About Beliefs, Cancer & the Power of Placebo in Survival Part 2

DIAGNOSIS, PROGNOSIS AND BEYOND ( adapted from Women of Silence – The Emotional Healing of Breast Cancer-Grace Gawler pub  1994, 2003. Click here to buy your copy – also available in e-Book.) Only available from the author.

It was noticeable in the early days of conducting support groups, that when people spoke of their lives and their cancers, other patients in the room would begin to nod knowingly as they identified how their own story aligned with those dealing with the same cancer.
We all have an ability to switch off our life force and lose our passion for living. There are many stories from indigenous cultures of people who consciously died because they believed the would. Perhaps such a message triggers a powerful belief that causes the soul to leave.  This ability has also been demonstrated in many indigenous cultures including the Australian aborigine, the Kikuyu of Kenya and the bushmen of the Kalahari. There have been many instances of this phenomenon. These cultures live very much in the here and now, so when imprisoned, they believe it is forever and they simply die. They lose their will to live or will to be because they see no end to their situation. Tribal indigenous Australians are  known for the phenomenon of “bone pointing” where healthy individuals die because their belief system supports the tribes medicine man who has a position of power and authority.

There are parallels between these experiences and the experiences of those diagnosed with a life threatening illness. Often, much depends on how the diagnosis and prognosis are delivered to the patient. At a vulnerable moment, information poorly delivered by a doctor and/or poorly received by the patient can cause the spirit to retreat and withdraw, eventually resulting in death. I have known many patients with six months to live who die almost to the day as if set by some invisible internal clock. When lack of hope and possibility are vocalised by a person of power, the patient is, at that moment, faced with a life and death decision. So powerful can it be, that all else, all survival messages, are filtered out of the patient’s awareness and the process of dying begins. Continue reading “Grace Gawler Writes About Beliefs, Cancer & the Power of Placebo in Survival Part 2”